Tradition 2: For our group purpose there is but one ultimate authority - a loving God as expressed in our group conscience. Our leaders are but trusted servants, they do not govern.
1. Read the section on Tradition 2 in Sex Addicts Anonymous pagess. 79-81.
What are my first reactions to the words of this tradition and what I read?
2. Read the paragraph starting with "The Second Tradition".
A
- Where does the wisdom of the fellowship come from?
- What principle does this tradition build upon?
- On what are our best group decisions guided by?
- What do we discover in SAA about authority?
B
- What does this paragraph say about individuals dominating the group or one person doing all the work for the group?
- What does this paragraph say about looking to spiritual principles for group direction?
- What does this mean for authority over others?
- How does this tradition affect sponsor-sponsee relationships and the purpose of such a relationship?
3. Read the paragraph starting with "We all have opinions".
A
- What focus are we to have?
- What raises us above the personal level?
- What question do we need to ask when trying to deal with an issue in the group?
- In the spirit of SAA unity, what balance do we try to strike?
B
This paragraph introduces a concept called "a group conscience."
Note that what "a group conscience" means is not fully spelled out.
- Is my group having regular meetings to find such a "group conscience"?
- What is my group doing to find such a group conscience?
- What has been my experience in looking for what is right?
- What are we striving to do?
- How do I feel when not on the winning side?
- In what spirit and what are we balancing when accepting the group?s decision?
4. Read the paragraph starting with "Group conscience is not the same".
A
- What is a "group conscience" not the same as?
- What "will" are we looking for?
- More typically, what do we need sift through to find a group conscience?
- What is our responsibility when participating in a group conscience?
B
- Have you come into a group conscience meeting with strong opinions about which way the decision should go and after the discussion, agreeing that a different way than either side originally proposed is correct?
- What does that teach you about the nature of a Higher Power directing the group?
5. Read the paragraph starting with "Learning to seek the will".
A
- What does it take to learn to seek the will?
- What is the force we use in such situations?
- Why would I want to take control of the group and the decisions?
- What principle do we need to practice and what can we trust?
B
Trusting that the group conscience process will result in the correct answer for today can be very difficult for those of us who have been betrayed in the past.
- How have I seen love expressed in the group - as the group seeks what is right?
- What experiences have I had in letting go, trusting, and seeing how it works out?
- If I am used to others deferring to my opinions, how has submitting to the group been a way to learn love and humility?
6. Read the paragraph starting with "Those of us who are chosen".
A
- What do we call people who carry out group decisions?
- How have I seen the members of the group take on service positions?
- What relationship does such a position put someone in?
- According to what principles are people in those positions supposed to act?
B
- How does the "trusted servant" concept change how I see the leaders of the group and my willingness to serve?
- Am I a "tourist" simply "visiting" this group (pg. 99) or am I willing to serve?
- Since we are looking to a Higher Power for direction for the group, have I complained about what the trusted servants are doing or not doing?
- What do earlier paragraphs suggest we do about issues we see in the group?
- How can we be loving towards those who fail the trust?
7. Read the paragraph starting with "This concept of service".
A
- What is this concept of trusted service distinct from?
- What are "trusted servants" supposed to do?
- How much responsibility and power come with those positions?
- What power do those positions lack?
- Where does the mutual trust spring from?
B
- How does willing service with responsibility for my part, but no control over others or the outcome help my recovery?
- What are we ultimately relying upon?
C
- How can I use this concept of a "group conscience" in other aspects of life?
- What would it mean to be a "trusted servant" in the family, in work, and elsewhere?
- What implications for spirituality do I find in this Tradition?
- How can I apply these principles in all of my life?